Recognition Lies

Who would admit that without the 4 followed by 4 things the confession is a lie

1. Who would recognize the love of God, while he did not stop him from doing disobedience and the things forbidden by God, and his confession lie
2. Who's who claimed to love the Messenger of God but hate msikin indigent, then confession a lie
3. Who was admitted to the heaven of love, while he did not want charity, then the confession was a lie
4. Who is claiming fear of punishment, while he did not stop committing the sin, the confession a lie

(Hatim Al Asham vol)

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Human Failure

Allah SWT says:

And We appointed for the content of hell most of the jinn and humans, they have hearts, but not dipergunakannya to understand (the verses of Allah) and they have eyes (but) not dipergunakannya to see (signs of God), and their have ears (but) not dipergunakannya to hear (the verses of Allah). They are like cattle, they are even more astray again. They are the people who are negligent. (Surat Al-Araf: 179)


In the above verse, Allah clearly been told to us as human beings in the hereafter that most who inhabit Hell is from the jinn and human groups, why be like that?

In the above verse in humans have described but not dipergunakannya hearts to understand the verses of the Qur'an, we read the daily Al-Quran (hopefully correctly every day, he, he) but whether we understand what we read, whether we understand what we read (ask yourself).

Therefore, so we do not include the groups mentioned in the paragraph above, use our hearts to understand the verses of the Qur'an.

The second is that the human eye but are not given dipergunakannya to see signs of God Almighty, here we clearly felt in the everyday, we ask ourselves for what our eyes?? whether to see the power of God, whether to read the verses of the Qur'an, Is used to see what is unlawful we see, when opening the internet to see what our eyes (ask yourself)

Thus, while not too late, we use our eyes to things positive, things that do not deviate.

The third man is given the ear but not used to hear the verses of Allah, it is also clear that we feel in everyday life, our ears are used for what? our ears are only used for listening to music, our ears are used to listen to gossip, have our ears are used to listen to the verses of Al Quran (ask yourself).

Therefore, use our ears to hear the verses of the Qur'an, listening to things that are positive.

remember that God has said:

"So when they get to hell, hearing, sight, and their skin became witnesses to what they have done" (Surat Fushilat: 20)


"On this day we shut their mouths and speak to us, their hands and their feet to give kesaksianlah for what they earn" (QS.Yaasin: 65)

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Familiarize Doing Good

In a Hadith Qudsi, Allah says:


"If someone I was approached Me a span, so I approached him and if he sehasta mendekal sehasta Me, so I approached him sedepa. If I had come to me with walking, so I went with a rush. "(Narrated by Bukhari)




Inside look at the way people live around us, we can see that some people have certain tendencies. People who used to do maksiyat, then from the day he will kehari increasingly falling into the black valley. Conversely people who like to pray in congregation to the mosque, then he will be friendly to the neighbors, and happy berinfaq routine family life.


The more a person used to multiply and do good, the more open the doors of other goodness. This is in accordance with divine hadith above that the higher the intensity and quality of our worship to God Almighty, the more closer we are with Him.


One of the keys to the success of our lives is how we used to do good. The more we used to do good, then we are the easier way to achieve happiness in life. So that people used to worship, then worship done over some period of time in such prayers five times a day, fasting twice a week sunnah and weekly Friday prayers.


Initial problems are usually found in doing something that is in the start. Starting an activity is sometimes more severe than when to do it. So when we push a stalled car, it will take a huge effort just before the car moves. After moving tersesebut car, take a small thrust. There is also our nature to delay good deeds, but do not hold perbuakan well. If we have a desire to delay, the delay for the delay. This is like the Prophet delivered:


"Hasten to charitable, do not put it off until the coming of seven cases. Are you going to continue to delay for charitable unless it has come: the poverty that makes you forget, the wealth that makes you do exceed the limit, merusakmu illness, old age makes you senile, death suddenly pick, the liars, the worst case the expected magic, at the end, when disaster siksanya more violent and very painful. "(Narrated by Tirmidhi)




One way to ease us in starting a religious charity is to know the amount of benefits will be felt. Any obstacle or temptation to not do the good it will be passed with a strong conviction. Therefore, we are obliged to seek knowledge about fadhilah (excess) of a practice or worship. Even to strengthen the heart, we also need to seek knowledge in many times. Even some repetition in the Qur'an is used so that people increasingly remembered.



ولقد صرفنا في هذا القرآن ليذكروا وما يزيدهم إلا نفورا


"And verily in this Koran We have re-repeated (warnings), so they always remember. And repeat the warning is no more than add to their run. "(Surat Al-Israa 41)



So start doing good you want to do now and do not be postponed. If not sure, expand and deepen our knowledge in order to become convinced.

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Adding joy of God for the Men of the Grateful

Each person is in need of God in every move of his life. From air to breathe to the food he ate, from the ability to use his hands to the ability to speak, from being sheltered to being happy, a person really need what you have been created by God and what was given to him. However, most people do not realize their weaknesses and do not realize that they are in need of God. They think that everything happens by itself, or they assume that everything they get is because the results of their own efforts. This assumption is a very serious mistake and really ingratitude towards God. Strangely, the people who had expressed her gratitude to someone for giving him something trivial, they spend their lives ignoring God favors countless throughout his life. However, the blessings granted to someone so great that no one could count them. God relates this fact in a verse as follows:


"And if you count the favors of Allah, you can not determine the amount. Verily Allah is Oft-Forgiving, Most Merciful. "(Surat an-Nahl: 18).


Despite this fact, most people are not able to be grateful pleasure that they have received. The reason is related in the Qur'an: Satan, who pledged to misguide people from God's way, saying that the main goal is to make people be ungrateful to God. Satan's defiant statements to God emphasize the importance of giving thanks to God:


"Then I will come to them from the front and from behind them, from the right and from their left. And you will not find most of them thankful. God says, 'Get out of heaven as a man humiliated and driven out. Verily, verily, among them follow you, really I will fill Hell with you all '. "(Surat al-raf: 17-18).


In the meantime, people who believe that they are aware of weaknesses, in the presence of God they offered up thanks to the low self-esteem for any favors received. Not only the wealth and property are grateful for the people who believe. Because the people who believe know that God is the Owner of all things, they are also grateful for health, beauty, knowledge, wisdom, understanding, insight, and power given to them, and their love of faith and hatred from disbelief. They were grateful to have been guided in truth and included in the group of believers. Beautiful scenery, an easy affair, desire is achieved, the news is exciting, admirable deeds, and other favors, all this makes believers turn to God, thank Him for showing mercy and compassion Him.


In return for kesyukurannya, a reward waiting for those who believe. This is another secret revealed in the Qur'an; God increases His blessings on those who give thanks. For example, even God gives us health and strength even more to people who give thanks to God for the health and strength they have. Even God bestows knowledge and more wealth to the people who are grateful for the knowledge and wealth. This is because they are people who sincerely satisfied with what God gives and are pleased with the gift, and who take God as their protector. God relates this secret in the Qur'an as follows:

"And when your Lord announced: 'If ye are grateful, I will add more (favors) unto you, and if you deny (My favor), then My punishment is very painful'." (Surah Ibrahim: 7)

Being grateful is also a sign of closeness and mennjukkan one's love to God. People who are grateful to have the awareness and the ability to see the beauty and pleasure of God-given. Messenger of Allah. nye also mentioned this problem, he saw. bersab-da:


"If God gives you property, it would seem fun to you with pleasure and the gift of God itu.1


In the meantime, an infidel or one who is not grateful will only see the imperfections and shortcomings, even in the most beautiful environment, so he will feel unhappy and dissatisfied, then God made people like this only come across a variety of events and sights unpleasant. However, God displays more of pleasure and His gift to the people who have a sincere and conscience.


That God increases His blessings to those who are grateful, it is also one of the secrets of the Qur'an. However we must keep in mind that sincerity is a prerequisite for being grateful. If someone is showing his gratitude without turning sincerely to God and without experiencing the grace and love of God is infinite, but her gratitude was only to attract people's attention, of course this is a severe ketidakikhlasan. God knows what is stored in the liver and knowing insincerity. The people who have no sincere intentions may conceal what is stored in the hearts of others. But he can not hide from God. People like that could be grateful when he does not deal with suffering. But at the moment are in trouble, maybe they would deny pleasure.


It should be noted, that the true believers remain grateful to God even under very difficult circumstances. Someone who saw from the outside may look less good on the people who believe. In fact, believers are able to see the good aspect of every event and circumstances are also able to see the good in their suffering. For example, God states that He will test people with fear, hunger, loss of property and lives. Under such circumstances, the believers rejoice and feel grateful, hoping that God will reward them in the form of heaven as a reward for their attitude still stay istiqomah in this test. They know that God does not impose on a person than he can bear. Attitudes stay istiqomah and trust that they live in the face of such suffering will bring about the nature of patience and gratitude in them. Thus, the characteristics of the believers are still showing obedience and trust in Him, and God promised to add pleasure to the servants of his ingratitude towards Him, either in this world and the Hereafter.

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3 How to Allah SWT Watching

For fear of thieves visited, the residents of a housing lease or Hansip guards. But theft still happens sometimes though Civil Defense is paid. This can happen if the Civil Defense was off guard or asleep, so the thief can do the action. Civil Defense was also a human being!

What about the All-Knowing? Allah SWT men watched 24 hours a day or every second there is no guard. In doing surveillance, there are 3 ways in which God Almighty:



1
Allah SWT directly supervise. No half-hearted, the Creator we are always with us wherever and whenever it. When the three of us, then He is the fourth. When the five of us, then He is the sixth (Surat al Mujadilah 7). Even God Almighty we are very close to that is closer than our neck muscles.


ونحن اقرب اليه من حبل الوريد

"And We are nearer to him than his jugular vein." (Qur'an 16)



2

Supervise Allah through the angel.


اذا يتلق المتلقيان عن اليمين وعن الشمال قعيد

"When the two angels recorded deeds, a seat on the right and the others sat on the left." (Qur'an 17)


Both these angels will record all the deeds of our good deeds or bad, big or small. Nothing left. Notes are then recorded and submitted to us (Surat al-Kahf 49).



3

Allah SWT conduct surveillance through ourselves. When later later died then a member of our body like hands and feet will be a witness for us. We will not have control over these limbs to give true testimony.


اليوم نختم على افواههم وتكلمنا ايديهم وتشهد ارجلهم بما كانوا يكسبون


"On this day we shut their mouths and speak to us, their hands and their feet to give kesaksianlah for what they have earned." (Surat Yaasiin 65)

In conclusion, we would not be able to live off wherever and whenever it from the control of God Almighty. There is no time to do maksiyat. There is no place to deny Allah SWT. Be assured that the slightest action will be recorded and will be questioned by Allah SWT Day of reckoning later.

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Secret Why God Removing Bad Deeds

Orang-orang beriman bercita-cita mem­peroleh keridhaan, kasih sayang, dan surga Allah. Namun, manusia diciptakan dalam keadaan lemah dan lupa sehingga manusia melakukan banyak kesalahan dan memiliki banyak kelemahan. Allah Yang Maha Menge­tahui keadaan hamba-hamba-Nya dan Maha Pengasih dan Penyayang memberitahukan kita bahwa Dia akan menghapus perbuatan buruk dari hamba-Nya yang ikhlas dan akan memberikan kepada mereka pemeriksaan yang mudah:


“Adapun orang yang diberikan kitabnya dari sebelah kanannya, maka dia akan diperiksa dengan pemeriksaan yang mudah, dan dia akan kembali kepada kaumnya dengan gembira.” (Q.s. al-Insyiqaq: 7-9).


Tentu saja Allah tidak mengubah perbuat­an buruk setiap orang menjadi kebaikan. Adapun sifat orang-orang beriman yang per­bu­at­an buruknya dihapus Allah dan diam­puni-Nya diberitahukan dalam al-Qur’an.


Orang-orang yang Menjauhi Dosa-dosa Besar


Dalam sebuah ayat Allah menyatakan:


“Jika kamu menjauhi dosa-dosa besar di antara dosa-dosa yang kamu dilarang me­nger­jakannya, niscaya Kami hapus kesa­lahan-kesalahanmu dan Kami masuk­kan kamu ke tempat yang mulia.” (Q.s. an-Nisa’: 31).


Orang-orang yang beriman yang menge­ta­hui fakta ini berbuat dengan sangat hati-hati dengan memperhatikan batas-batas yang ditetapkan Allah, dan mereka menghindari hal-hal yang dilarang. Jika mereka melakukan kesalahan karena kealpaannya, mereka segera berpaling kepada Allah, bertobat, dan memo­hon ampunan.


Allah memberitahukan kita dalam al-Qur’an tentang hamba-hamba-Nya yang tobat­nya akan diterima. Dalam hal ini, jika kita mengetahui perintah Allah, namun dengan sengaja kita melakukan dosa dan ber­kata, “Tidak apa-apa, apa pun yang terjadi saya akan diampuni.” Perkataan ini benar-benar menunjukkan cara berpikir yang salah, karena Allah mengampuni perbuatan dosa hamba-hamba-Nya yang dilakukan karena kealpaan dan ia segera bertobat dan tidak berniat mengulanginya lagi:


“Sesungguhnya tobat di sisi Allah hanya­lah tobat bagi orang-orang yang menger­jakan kejahatan lantaran ketidaktahuan, yang kemu­dian mereka bertobat dengan segera, maka mereka itulah yang diterima tobatnya oleh Allah; dan Allah Maha Mengetahui lagi Maha Bijaksana. Dan tidaklah tobat itu di­teri­ma Allah dari orang-orang yang menger­jakan kejahatan hingga apabila datang ajal kepada seseorang di antara mereka, ia menga­takan, ‘Sesung­guhnya saya bertobat seka­rang.’ Dan tidak pula orang-orang yang mati sedang mereka di dalam kekafiran. Bagi orang-orang itu telah Kami sediakan siksa yang pedih.” (Q.s. an-Nisa’: 17-18).


Sebagaimana disebutkan dalam ayat di atas, menjauhi perbuatan dosa dengan sung­guh-sungguh sangatlah penting jika seseorang ingin perbuatan-perbuatan buruknya diha­pus­kan, dan jika tidak menginginkan penye­salan pada hari pengadilan kelak. Dalam pada itu, seorang beriman yang melakukan suatu dosa, hendaknya secepatnya memohon am­pun kepada Allah.


Orang-orang yang Sibuk Mengerjakan Amal Saleh



Dalam ayat lainnya, Allah menyatakan bahwa Dia akan menutupi perbuatan buruk orang-orang yang beramal saleh. Sebagian dari ayat-ayat yang membicarakan masalah ini adalah sebagai berikut:


“Pada hari ketika Allah mengumpulkan kamu pada hari pengumpulan, itulah hari ditampakkannya kesalahan-kesalahan. Dan barangsiapa yang beriman kepada Allah dan mengerjakan amal saleh, niscaya Allah akan menutupi kesalahan-kesalahannya dan memasukkannya ke dalam surga yang meng­alir di bawahnya sungai-sungai, mereka kekal di dalamnya selama-lamanya. Itulah keberuntungan yang besar.” (Q.s. at-Tagha­bun: 9).


“Kecuali orang-orang yang bertobat, ber­iman, dan mengerjakan amal saleh, maka mere­ka itu kejahatan mereka diganti dengan Allah dengan kebajikan. Dan Allah itu Maha Pengampun lagi Maha Penyayang.” (Q.s. al-Furqan: 70).


Setiap perbuatan dan semua tindakan yang dilakukan untuk mencari karunia Allah adalah “amal saleh”. Misalnya, perbuatan seperti menyampaikan perintah agama Allah kepada manusia, memperingatkan seseorang yang tidak mau bertawakal kepada Allah atas takdirnya, menjauhi seseorang dari meng­gunjing, memelihara rumah dan badan agar tetap bersih, memperluas wawasan dengan membaca dan belajar, berbicara dengan sopan, mengingatkan orang tentang akhirat, mera­wat orang sakit, menunjukkan perasaan cinta dan kasih sayang kepada yang lebih tua, men­cari nafkah dengan cara yang halal sehingga hasilnya dapat digunakan untuk kemanfaatan orang lain, mencegah kejahatan dengan ke­baikan dan kesabaran, semua itu merupa­kan amal saleh jika dilakukan untuk mencari keridhaan Allah. Orang-orang yang meng­ingin­kan agar kesalahannya diampuni dan diganti dengan kebaikan di akhirat, hendak­nya selalu melakukan perbuatan yang sangat diridhai Allah. Untuk tujuan itu, hendaknya kita selalu ingat perhitungan pada Hari Pengadilan. Tentunya menjadi jelas bagaima­na­kah seseorang seharusnya berbuat, misal­nya jika ia diletakkan di depan api neraka, kemudian kepadanya diperlihatkan perbuat­an-perbuatan buruknya yang telah ia kerjakan semasa hidupnya, kemudian diingatkan bah­wa ia seharusnya berbuat benar agar diam­puni. Seseorang yang melihat api neraka, yang mendengar keputusasaan, penyesalan, dan keluh kesah para penghuni neraka yang meng­­alami siksaan yang pedih, dan yang menyaksikan siksa neraka dengan matanya, tentu saja akan melakukan perbuatan yang sangat diridhai Allah dan akan berusaha dengan sekuat tenaganya. Orang ini akan me­ngerjakan shalat tepat pada waktunya, mela­ku­kan amal saleh, tidak akan pernah lalai, tidak pernah berani melakukan perbuatan yang kurang diridhai Allah, jika ia menge­tahui bahwa ada perbuatan lainnya yang lebih diridhai-Nya. Karena neraka yang ada di sisinya akan selalu mengingatkannya tentang kehidupan yang kekal abadi dan siksaan Allah. Ia akan segera melakukan apa yang diperintahkan oleh hati nuraninya. Ia akan berhati-hati dalam menjaga shalatnya. Se­hing­ga, dalam kehidupan di dunia ini, perbuatan buruk bagi orang-orang yang melakukan amal saleh, takut kepada Allah dan hari pengadilan, bagaikan orang yang melihat neraka lalu dikembalikan ke dunia, atau bagaikan mereka selalu melihat api neraka di sisinya sehingga ia segera melaku­kan kebaikan. Orang-orang yang beriman ini merasa yakin tentang akhirat dan mereka sangat takut dengan azab Allah dan berusaha menjauhinya.

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Surely God Helps Those Who Help The religion

God reveals a secret in the Qur'an as follows:


"O ye who believe, if you help (religion) of Allah, He will help you and strengthen your position." (Surah Muhammad: 7).


Throughout their lives, those who believe that effort really to mendakwahkan teachings of the Koran among humans, and God commands mendakwahkan. On the other hand, throughout history, there is always a group of infidels who oppose believers and prevent them by force and pressure. In the Qur'an, God states that He will always be together who believe in dealing with unbelievers, that He will make the business people of faith to be easy, and that He will defend and help the believers. Believers who are struggling with sincerity in the way of Allah can feel all this in every second of their lives, which God made their affairs can be resolved easily, and God gave them the glory and happiness. Even in a very difficult situation, he gives ease to those who believe. Even when people complain weak, despair, and do not see a way out, God lowered its aid to those who believe and give glory to them.


Believers who believe God's help never lost hope, and they waited with excitement to see how God will solve their problems. Prophet Moses and his people are an example of this event. Prophet Moses and the Israelites left Egypt to escape from the cruelty of Pharaoh. But Pharaoh and his army pursued them. When the Prophet Moses and his people, the Israelites, to the sea, some of those whose faith is weak to feel scared and losing hope, they thought it would be overtaken by the Pharaoh. However, Moses said, "Verily my Lord with me, someday he will give me guidance." (Surat al-Shu'ara: 62). Thus Moses showed his faith that God will help those who believe. Then God dried sea water, allowing Moses and his followers crossed the sea to get to shore safely. In the meantime, he closed the sea to Pharaoh and his army so that they sink.


People who believe that close to God, who take God as his protector, and knowing that He will help those who believe, will see these secrets revealed in every moment of his life. Of course, miracles like dried sea water are the verses (signs) are shown by God to some of his envoys. However, if the people who believe sincerely ponder, bertafakkur of God's creation and the verses of the Koran in any event, they can see the manifestation of God's help that resembles a miracle in every situation.



God also Helping People Ber-faith

Methods Through the Invisible


In a few verses, God has told believers about the help that he gave to them. For example, in one verse, Allah has declared that He would make their enemies saw people believe the number has doubled:


"Indeed there are signs to you, on two groups who have met (in combat). Fighting in the cause of Allah and the other infidel heads with eyes to see Muslim people twice their number. Allah strengthens with His aid whom He wills. Verily in this there is a lesson for those who have the eyes of the heart. "(Surah Ali Imran: 13).



God Helping People with How Faithful

Thwart the evil plans of Aimed

Them


As mentioned earlier, those who disbelieve cause difficulties for people of faith and making evil plans for them to prevent believers from the path of Allah. But God told in the Qur'an that all the evil plans of those who believe it will be defeated, will be returned to the creator's plan, and would not harm the believers. Among these verses are as follows:


"When he came to them a warner, so it does not add to his coming to them, unless they are away from the (truth), because of their arrogance in the face of the earth and because of their evil plans. Evil plan was not going to happen other than those who planned it himself. It is not that they're looking forward to it (the application) sunna to people earlier. So that thou wilt not be a replacement for the Sunna of Allah, and by no means (also) going to see the deviation of the sunnah of Allah. "(Surah Fatir: 42-43).


As an example of this is the life of the Prophet Joseph, who made the plan to harm those who believe in the end they turned to themselves and to harm the creator's plan. As told in the Letter of Joseph, brothers of the Prophet Joseph, who were seized with jealousy, planning to throw him into the well. When the Prophet Joseph a.s. young, the other plans are also made by the governor's wife, in which the Prophet Joseph lived in the place. In accordance with his promise, God thwart all the plans and protect it from madharat. After the plan was created, God gives power to the Prophet Joseph, the entire treasury of the country. After that, the Prophet Joseph said that the plan of disbelievers were to fail.


"(He said), 'That's so that he (al-Aziz) may know that I did not betray him in the back, and that Allah is not deceptive meridhai people who defected'." (Surah Yusuf: 52).

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Hajj: An intentional

No matter the time of crisis again, no matter the time of normal again, the pilgrimage continued booming. Why? Since Hajj is obligatory and necessary.

Haji original meaning is''menyegaja something. "Means, intentionally visited the Kaaba, or House for charity Several of worship, by following the various provisions.

When did the name went first pilgrimage to happen? The scholars have not unified in this respect. Some say starting in year six Hijri. There is also a saying in the ninth Hijri.

No matter when it begins pilgrimage, which must each year many people go hajj, and also Umroh. No other cause, Hajj and Umrah is obligatory for those who can, at least one time for life.

Doing''pilgrimage is a duty men owe to Allah, that is for people who can afford the journey,''Ali Imran: 97.

When do we have to go hajj? Hajj is mandatory once done. If a person has met the requirements, but still neglected as well (not done in that year), then he is guilty of negligence.

"Be ye hasten on the pilgrimage because of the real person will not realize an obstacle that would the way,''said the Apostle (Ibn Abbas, Ahmad History).






''If the word in a year no one is necessarily pilgrimage sky fell down upon the earth. "
Ibn Qayyim, Miftannah Darussa'adah, Juz 2: 5

Abu Hurairah said that Allah's Apostle said, 'Umrah Umrah one to the other, can close the sins between them, and pilgrims who mabrur no other reward except in syorga. "
Blessings of Allaah be Hadits Muttafaq

What is Hajj?
Visiting the House (Ka'ba) to do thawaf, sa'i, Standing at Arafat, and other Manasik practices within a particular period.

What is Umrah?
Visiting the House, do thawaf and sa'i certain way and time is not specified.

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Area counting Heaven and Hell area

"And hasten to you for forgiveness of your Lord, and to the extent SELUAS Syurga SKY and EARTH, which provided for the people who devoted". (Surah Ali Imran: 133)

"Race-lombalah you all to get the forgiveness of your Lord and as wide as heaven and EARTH SKY provided for those who believe in Allah and His Apostle" (Surat al-Hadid: 21)

Subhaanallah, Heaven is wide as the heavens and the earth? What is the extent of the heavens and the earth? Can science measure it? Heaven so wide, while the population of our earth which contains approximately five billion people still have only so large a place that has not been occupied.

Well, just to count and what is important is to increase our faith in the greatness of Allah, let us try to measure it. Based on information from al-qur'an. That the sky was created by Allah as many as seven layers.

This statement is supported by at least eight al-qur'an verses of Al-Isra ': 44, Al-Mukminuun: 17, Al-Mukminuun: 86, Al-Mulk: 3, Al-Baqarah: 29, At-Thalaq: 12, Noah: 15 and An-Naba ': 12

"The seven heavens, the earth and everything in it to glorify God. And nobody is nothing but exalt with His praise, but you all do not understand their prayer beads. Verily He is Oft-Forgiving, Clement. "(Surat al-Isra ': 44)

The sky was created by the Creator as many as seven layers, while the closest to heaven are still able to be viewed binoculars even the most sophisticated people who have made mankind 'subject' can not imagine. So it is like the dust of the earth compared to the wide heaven. Similarly, the beauty of the earth and its contents, and it was very very not worth it when compared with the beauty of Heaven.

It is true that a hadith Qudsi said that, the beauty of heaven that God gave to His servants, had never heard of ear, had never been seen by the eye, has never occurred in the liver.

Just as an illustration of the mathematical, let's imagine how vast the universe's first sky. Midline for the first heaven or the universe is estimated at 30 billion light-years away. Mean diameter of our universe is long: 30,000,000,000 X 360 X 24 X 60 X 60 X 300,000 km = 279,936,000,000,000,000,000,000 km. This is not the extent of the sky, but the new middle line only.

We calculate that the program is still widely nearest sky alone. Not to mention the sky layer to the second, third, fourth, fifth, sixth, and seventh. All of which were far greater than the first sky.

Then can we imagine the vast heaven? How about beauty? Subhaanallah. The logic of science may be discontinued, lived the logic of faith that can measure it.

Messenger to have said that in heaven a tree will be able to go through from the east end of the stick to the far west end of the stick 100 years of travel.

One again, that according to science, it turns out the universe is not fixed, but continue to develop more and more large and of course also become broader. According to Stephen Hawking research every one billion years the universe expands around ten to fifteen percent.

Heaven was wonderful wonderful. Magnificent. We can not even imagine. But more interesting is the 'attitude statements' of the Sufis and the saints of God, who said that they were not impressed with the paradise that was unimaginable beauty. Because they are more fascinated and more love to the Creator and Owner of Heaven, ie Allah.

This means that Allah beauty, greatness, and greatness, it's more than heaven itself. Subhaanallah. Just sometimes people 'stuck' with the beauty of the gift and forget the Essence of the gift Giver.


What about the vast hell?

At one point Abu Hurairah ra, say, when we were together rasulullah, suddenly heard a very loud sound, like something falling booming. Noble Prophet said:
"Do you all, what's that sound? Our answer: only God and His Apostle know it is all over. The Prophet said, was that the sound of a stone dropped into the abyss of hell, since seventy years ago, new to this principle today ... "(Narrated by Muslim)

Falling objects, the physics can be calculated distance. Based on the gravitational force. If the earth's gravity is 9.8 m / s, then we can easily calculate mileage falling rocks followed rums 1 / 2 gt2. If we fall to earth as follows:
Stone mileage for 70 years is 0.5 x [70X360X24X60X60] x [70X360X24X60X60] x 9.8 m = 23,228,686,172,160,000 m = 23,228,686,172,160 km,
Compare the diameter of our earth only: 12,756 km. This means, that hell has a depth: 23,228,686,172,160 km / 12,756 km = 1821000797441.2 X is the diameter of the earth if used gravity 'of our earth'.

This means that, if the abyss of hell that is measured by our earth's gravity, so hell has depth = 1821000797441.2 times Earth diameters. Or if we dig a well, then the well will reach a depth as we calculated above. If the well through the earth repeatedly, for up to 1821000797441.2 times.

From here it's hard to imagine we have the depth of the abyss of hell, as informed by the Messenger of Allah said. So the deep abyss of hell: 1821000797441.2 times' tebal'nya earth. Ah, how menggiriskan! Illustrasikan we just had a vertical depth of hell, how did its horizontal width. Should have a wider horizontal width of the vertical, like the earth has a larger surface than the height of the earth's atmosphere.

But the depth of it, 'not much, because later in yaumil end, our planet earth will be replaced by another. So that gravity is certainly not our earth's gravitational force is. But a new gravity, a far greater and more powerful force charm.
"When the earth is replaced by another earth, so did the sky, they emerged from their graves to face to God Almighty and the Almighty". (Surah Ibrahim 14: 48)

Let alone use the new earth size we do not know of gravity. If used measure of Black Hole attraction force alone, high-ratio 1: 100 trillion (this ratio has been analyzed in a scientific discussion bejudul "Enjoy the beauty of God through logic and signs"), then the depths of hell to be very very menggiriskan

Mathematically depth becomes: 23,228,686,172,160 km X 100,000,000,000,000 = 232,286,861,721,600,000,000,000,000 km

As an illustration, if the 1 trillion or 1000 billion people even put into the hell and then each person can still be allotted more space than 200 trillion square kilometers.

So that if someone put in hell, do not expect easy to find friends 'fate and sependeritaan', let alone to share the grief and encourage each other to 'brave'.

This paper is not yet talking about hell and the enormity of the temperature range of torture and torment quality. For a brief description Prophet once said, if from the hell that terrible fire burst out even if only for a needle hole course, so destroyed our earth are doomed. This paper also illustrates that not the human body in hell does not burn or melt directly but expands first. Prophet Muhammad once said that there are teeth a Gentile who would become a mountain of Uhud in hell. Another hadith narrated that thick human skin in hell will (expand) until thick 3-day journey, much thicker than the skin of fried beef and expands until the thickness of the skin crisp. This may blessings ration space for each occupant of hell given the extent of such capacity.

When we imagine the beauty of heaven that was not imaginable so fierce, and when we calculate mathematical depth of hell, which turned out we could not imagine how horrible depths of hell that we would postpone masihkah Hereafter our charity to a world problem which was very small and this is not eternal.

O God, grant us good in the world, and give us good in the hereafter, we hindarkanlah of siksaMu very painful ...

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Know Islam

Authored: Umm Ziyad
Muraja'ah: Ust. Aris Munandar

One time, a conversation between a husband and wife.

"Bang, the number of Muslims tuh ya less than Christians?"
"Yeah if international size smaller."
"Hmm ... not to mention the munafiqin within Islam itself ya bang? (wal'iyya dzubillah.) "
"Yeah ..."
"Not to mention the people who think liberals huh?
"Yeah ..."
"Not again ..."

You know my sister, not to mention that last one what?
Not to mention people who might actually claims to be Muslim, but he did not know Islam and may not understand that he has been out of Islam. We seek refuge in Allah from such a case.

What is Islam?

The meaning of Islam as defined by the scholars is

االأستسلام لله بالتوحيدد

al istislamu lillahi bit monotheism

و الأنقياد له بالطاعة
wal lahu inqiyaadu bit too'ah

و البراءة من الشرك و أهله
wal barooatu minasyirki wa ahlihi

Let's be clear one by one definition.

1. Submit to God in a way just to worship Him and not to other than Him.

It means we really do worship, and all forms of servitude to Allah only.

"Say: He is Allah, the Almighty. God is the God who rely on Him all things. He is no birth nor begotten, and there is none equal to Him. "(Surat Al-Ikhlas [112]: 1-4)

For example, most of our relatives are still hard to trust in astrology (the zodiac) and the determination of good and bad based on this (he means business, and hopes hung on something other than God). Yet the unseen things of God only knows and only God is someone to hang all business other than business does.

Finally, the case is hard to break it spread to other things that also are forms that can be issued kesyirikan someone from Islam. So for this first point, we must improve the science of monotheism. And do not feel safe and feel smart enough to say "Ah, sick of tawhid bahasannya continued." Is not Allah wa sallam shallallahu'alaihi preach in Mecca for 13 years to instill this important foundation to friends? Once the importance of unity, because the basis for the worship of others. And so the importance of unity is, to all registered religious charity as a religious practice and not simply be erased by kesyirikan.

As an example of the importance of unity, there would be no great victory in the jihad fi Sabilillah when there are things that are destructive of unity, like a charm, depending on the genie, aji refused reinforcements and so on.

2. Lowered adherence

That is, a Muslim bent all forms of obedience to God by carrying out all the commandments of Allah and His Messenger. Maybe we are not aware, that as long as we are not obedient to Allah and His Messenger sebagaiman instructed by the shari'ah. Even we fell on the behavior of people who they put forward Jaahiliyyah obedience to the elders that if the trace was not taught the things according to His shari'ah.

اوإذا قيل لهم تعالوا إلى ما أنزل الله وإلى الرسول قالوا حسبنا ما وجدنا عليه آباءنا أولو كان آباؤهم لا يعلمون شيئا ولا يهتدون

"When it is said unto them: Let's follow what Allah hath revealed, and follow the Messenger." They said: "Enough for us what we found our fathers doing." And if they were going to follow their fathers even if their ancestors were not knowing nothing and not (also) get a clue? "(Surat al Maaidah [5]: 104)

As a small example, having been taught from childhood to celebrate the prophet Maulid, Isra Ascension and major holidays are even used as a national holiday, so we think that we should obey and go celebrate. And if we really obey Allah and His Messenger, then we submit and surrender do not celebrate these days because these days not disyari'atkan (not ordered) by Allah and His Messenger.

3. Free of shirk and the perpetrator

If a person surrendered to God only and not to others, then he will quit from kesyirikan and perpetrators. Because it is useless the whole practice of a Muslim if he did kesyirikan.

ولو أشركوا لحبط عنهم ما كانوا يعملون

"... If they were to ally God, will disappear from their deeds that they have done." (Surat al-An'am [6]: 88)

Examples of this problem is the Christmas greeting to the Christian. And obviously by their celebrated Christmas in order to 'birth' of Jesus (which is considered a god). So if we congratulate them, this can mean the agreed day and means to recognize the existence of god but Allah.

That kesyirikan, sometimes very subtle unseen directly, but it was destroyed. For that reason, the Muslims are advised to read the following prayer for all forms that may kesyirikan unconsciously done, forgiven by Allaah.

اللهم إني أعوذ بك أن أشرك بك و انا أعلم و أستغفرك لما لا اعلم
Allahuma inni 'a udzu bika an usyrika bika a'lamu wa ana wa laa astaghfiruka limaa a' lam.

"O Allah, I seek refuge from thee kesyirikan do I know, and I begged that ampunanmu of kesyirikan I do not know." (Narrated by Ahmad)

May be a brief introduction about Islam that will benefit us all. Aamiin.

Maraji ':

1. Edition of the magazine Al Furqon 5 years to 8 1429/2008
2. Tsalatsatul Sharh Usul (translation) Shaykh Muhammad ibn Salih al-'Uthaymeen, Pustaka Al Qowam mold 6th 2005

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